We live today in a relativistic world where truth, right and wrong are no longer considered absolutes but matters of personal choice. This approach can create troubling consequences, however. Take the example of married love. While a personal choice is initially exercised in deciding who to marry, total commitment is presumably part of one’s choice. Would you marry someone whose love for you was only ‘relative?’ True love is total and unconditional, not partial or circumstantial. It does not depend upon someone’s status, current mood, or credit rating but rather it accepts the other person in toto.
Truth, like nuptial love, is also not intended as a relative value. Love, in fact, depends on truthfulness in the form of trust. So, would you marry someone who was untrustworthy or less than truthful? Yet the high rate of broken marriages today suggests that such has quietly become the norm. Relativism has placed truth on very shifting sands by subjecting it to each person’s interpretation, which is to say an opinion. It therefore transforms truth from concrete, tangible reality into a matter of opinion. Continue reading
This is the Final Installment in a three part series about the Sexual Revolution. Press the ‘Previous’ button to read parts I and II.
In September of 1966, Margaret Sanger, a prominent proponent of the sexual revolution and founder of Planned Parenthood died in Tucson, Arizona. As a passionate sexual libertine, Sanger’s legacy of selfishness, even towards her own family is startling. Finding child rearing tedious she abandoned her three children to caretakers so that she could move about in the ‘fast lane’ unhindered. Even when her daughter died of pneumonia, Sanger showed scant remorse. Her son Grant observed that she was seldom around. “She just left us with anybody at hand and ran off, we didn’t know where.” Sanger referred to birth control as her ‘religion’ and devised her own Credo of Woman’s Rights: “The right to be lazy. The right to be an unmarried mother. The right to create. The right to destroy. The right to love; and the right to live.” And by love Sanger meant frequent sexual encounters with her extensive stable of lovers, just as her right to live did not include the unborn. In fact, Sanger was so zealous in her defense of abortion that one lover, Havelock Ellis, had to warn her to tone down her rhetoric, focusing instead on the woman’s right “to create or not create new life.” Continue reading
1968 was not an especially good year to be 16 years old. I well remember the exceptional discord and violence that seemed to envelope society at every level. At 16 one naturally desires to be filled with hope in the future and the summer of ’68 evoked anything but hope. It did produce its lighter moments, however, and one of those happy moments was the release of a charming movie starring Lucille Ball and Henry Fonda called “Your, Mine, and Ours.” The story revolves around an engineered romance (Van Johnson playing Cupid) between two widowed parents on a naval base. The attraction is there alright, but the deal killer seems to be her eight children stacked up against his ten offspring. In the end their out-sized families are hilariously blended and they finally bond when #19 “Ours” arrives to flesh out the perfect family.
Paradoxically, MGM Studios released a movie extolling the joy, beauty, and happy chaos of large families at exactly that moment that the ‘second wave’ sexual revolution was just hitting full stride in America. Continue reading
The modern sexual revolution is an undisputed historical phenomenon, but it would appear that many Americans were unwilling to recognize just how deeply it had penetrated our society. The unfolding public litany of sordid revelations which have come to light in the aftermath of Hollywood mogul Harvey Weinstein’s downfall suggest that what once was considered repulsive or abnormal behavior has become widely normative. In the current hyper-sexualized environment perhaps it might help recall how ‘normal’ relationships between the sexes were understood for centuries. Traditional sexual equilibrium is much like a gyroscope that maintains and keeps all the rest of society in balance. But if that balancing mechanism wobbles and topples, everything else is liable to crash along with it. Continue reading
The declining sense of public decency sank to a new low in the aftermath of the tragic shootings in Sutherland Springs, Texas. I refer to the vicious mockery which broke out like a sour chorus among various “progressive” entertainers and journalists after various public calls to prayer and reflection were made. Actress Maria Sirtis summed up the progressive’s mood succinctly. “To all those asking for thoughts and prayers… it seems that your direct line to God is not working.” In other words, praying to God as such moments is a delusional, if not worthless, placebo at best and at worst, nothing more than self-indulgent superstition. So when are all you ignorant rubes going to figure out that your ‘unproven’ God doesn’t have all the answers? We progressives, on the other hand, could surely fix everything overnight (in the form of ever more intrusive social controls.) Continue reading
Sharks and Jets ─ spoiling for a fight, looking to rumble when cops are out if sight. Did West Side Story just play a return engagement in real time recently in Virginia? And yes, just like the musical, someone even got killed in the fracas. The recent events in Charlottesville just brought the story into a 21st century setting. Anyway, that is how I interpret the senseless brouhaha in Thomas Jefferson’s home town ─ a street riot between two brawling gangs, each determined to shut down the other.
The absurdity of this farce is heightened by the fact that its purported cause is a couple of long-deceased generals whose memorials are deemed to be “offensive” to the radical left which has taken particular pains to spin events into the familiar narrative about hate and racism. True, the moronic white supremacists involved were itching to make gaudy headlines by whatever means, egged on by their radical counterparts on the left. What I find truly hateful though is the attempt by self-appointed “culture thugs” on either side to shut down the rights of anyone else to disagree with their obsessively self-righteous positions. Continue reading
On Monday, August 21 several million Americans will witness a total eclipse of the sun. From ancient times solar eclipses, like comets, have been considered portents of singular events, either great or chilling, something like a celestial early warning system. I am not normally prone to make wild predictions based upon astronomical signs, but this year already seems to be filled with foreboding on many fronts, as though something great and terrible looms on the horizon. Being the 100th year of the Fatima apparitions in Portugal, many others have also expressed a sense of imminence, as though a significant spiritual storm is brewing the likes of which our generation has never seen. Like any premonition there is no real way to accurately predict what form that storm might take. But, as always, the best clues about the future often come from the past. Continue reading
May 13, 2017 marks 100 years since an extraordinary warning was given to a skeptical world ─ a world which in 1917 was plunging ever deeper into dangers and darkness. That fateful year forever changed the established world order, and in ways that statesmen of the time could have hardly envisaged. A horrific European war was in its third destructive year as machine guns and trench warfare consumed millions of lives, mostly the idealistic flower of European youth. But rather than call off this senseless slaughter, the belligerents doubled down stubbornly because, as in any war, the calm voices of reason are invariably drowned out by the hysterical rhetoric of zealots.
And so the carnage ground inexorably on until March 1917 when the Russian troops who were bearing the brunt of mayhem finally revolted and brought down their Czar. Continue reading
They are often referred to as the Seven Deadly Sins, though this is something of a misnomer. Pride, Envy, Wrath, Sloth, Avarice, Gluttony, and Lust are more correctly called the Seven Capital Sins from the Latin capitas, or head, because they are not so much direct actions as attitudes or “habits of mind.” As such these habits may predispose one to more concrete sinful activities. These are the root or source of particular sins. One does not commit a direct act of envy, for instance, but envy in the heart can lead to malicious gossip, lying to discredit or harm another’s reputation, sabotaging a co-worker’s promotion, or even murder. These seven deadly dispositions are the underlying, root causes of many evils. They are the motive power behind sinful actions.
Because these seven pathological attitudes lurk deep in the heart and soul of man they have great potential to corrupt. Genesis itself attests to such evil spirits lurking within through the story of Cain and Abel. God warns Cain even before he has sinned, “Why are you so resentful and crestfallen? If you do well you can hold up your head, but if not, sin is a demon lurking at the door: Continue reading
This year marks the 500 anniversary of the great revolt of Martin Luther in 1517. Since that time years ending in ’17 seem to portend dire future events, and so it is with trepidation that we enter this 2017, even as a seismic wave of social unrest rumbles underfoot. It was 1517 that saw Luther post his 95 theses to a church door, an innocuous beginning to what grew into a total Reformation, or Deformation, of the Church ~ depending upon one’s point of view. The fight had been brewing for some time but it took this intransigent monk to light the fuse. The West has been living in the fallout from that explosion ever since.
A hundred years later, in 1617, Ferdinand was crowned the new King of Bohemia as part of a deal the Spanish Hapsburgs cut with the Austrian side of the family. It didn’t pan out so well, however. Within a year those saucy Bohemians had thrown the Hapsburg councilors out of a third story window in Prague, Continue reading